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  1. Percolated images of the 'Orient' of the Early German Enlightenment in Sidonia Hedwig Zäunemann's texts : spheres of cultural transfer
    Autor*in: Dziudzia, Corinna
    Erschienen: 31.07.2025

    In "Cultural Transfer reconsidered" Steen Bille Jørgensen and Hans-Jürgen Lüsebrink emphasize that "the cultural transfer approach is based on the hypothesis that any cultural artifact transferred between different cultures or (cultural systems)... mehr

     

    In "Cultural Transfer reconsidered" Steen Bille Jørgensen and Hans-Jürgen Lüsebrink emphasize that "the cultural transfer approach is based on the hypothesis that any cultural artifact transferred between different cultures or (cultural systems) undergoes a process of transformation, or re-semanticization or re-interpretation or re-reading." Whereas the notion of a cultural 'relation' or a 'contact' has been criticized as too vague, the concept of cultural transfer, therefore, implies the notion of a shift. Moreover, it aims at 'translation' not necessarily in a literal sense, but more in the sense of domesticating the alien, the strategies and tactics employed. To shed light on such transformative processes in the early 18th century texts by a female author of the German Early Enlightenment, Sidonia Hedwig Zäunemann (1711-1740), shall be focused in the following as she was an attentive observer of her time, reading, writing, corresponding, and publishing.

     
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  2. Who are “Prometheus' Heirs”? : Cultural circulations of Prometheus narratives in discourses of literature and labour
    Autor*in: Heinritz, Alena
    Erschienen: 31.07.2025

    The cultural transfers of the reference to the antique figure of Prometheus are legion. These varying narratives go back to different representations: on the one hand, Prometheus is a trickster who brought toil to humanity and tore them from their... mehr

     

    The cultural transfers of the reference to the antique figure of Prometheus are legion. These varying narratives go back to different representations: on the one hand, Prometheus is a trickster who brought toil to humanity and tore them from their primaeval paradisiacal state (Hesiod, Diogenes); on the other hand, it is the philanthropist who brought culture and craftsmanship to humanity with fire, enabling them to master nature (Aeschylus). Prometheus can be found as a symbolic figure for civilisation, culture, and progress, for science, technology and industry, or for rebellion, emancipation, and self-realisation, in many genres and is referred to in literary as well as political, philosophical, and cultural studies texts. [...] Both “literature” and "work" describe a relationship between human agency and the world, the conception of which is subject to historical change. Both relations are discursively shaped. This paper explores how these relations are elaborated in literary texts with reference to the Prometheus figure. The paper compares fictional and non-fictional texts that take the Prometheus figure as a starting point to reflect on the relationship between literature and labour.

     
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