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An appeal to the churches of Christ for their righteous judgement in the matters of Christ
the concernments of all His glory, over whom there is a defence. Whether the way of Christ with His people be not paved-forth as a cause-way before them in His scriptures, and to be traced by the footsteps of all His neare-ones. Here you have the epistles only. The first to the churches, giving them some short account of their matters. The second unto the minister who enjoyned that work. The second unto the minister who enjoyned that work. The third to some neighbour-ministers for their judgement therein. The fourth to the Christian reader -
The Lords table
Whether it is to be spread like a table in an inne for all comers? That it ought not so be done is here maintained -
Foure grand enquiries
I. Whether this whole nation be a church as the Jewish nation was? II. Whether, by priviledge of infant baptism, all are to be admitted to all church-communions, eo-nomine, without making so much as a profession of their faith, or repentance? III. Whether there can be any suspension from, or excommunication out of their church, as now their church-state is. IV. Whether infants borne of parents notorious for their ignorance and prophanenesse; together with their declared enmities and oppositions against the Lord Christ, may be admitted to baptism, upon this account, that the whole church are their guardians? -
A treatise of prayer
Two quæries resolved touching formes of prayer. And six quæries relating specially to the Lords Prayer. That the reader may have full resolution, specially to the fourth of these quæries, relating to the Lords Prayer, he shall find in the end of this treatise, that holy and learned mans judgement, Dr. Owen, as to that matter in his answer to Mr Biddles second question of prayer. Pag.667, 668, 669 -
Christ-mas day
the old heathens feasting day, in honour to Saturn their idol-god. The Papists massing day. The prophane mans ranting day. The superstitious mans idol day. The multitudes idle day. Whereon, because they cannot do nothing: they do worse then nothing. Satans, that adversaries working-day. The true Christian mans fasting-day. Taking to heart, the heathenish customes, Popish superstitions, ranting fashions, fearful provocations, horrible abhominations committed against the Lord, and His Christ, on that day, and days following -
A conference of some Christians in church-fellow-ship, about the way of Christ with his people, and the result therefrom
This serveth only by way of introduction to take off the reproaches, that are cast upon pastour and people, whose earnest care and endeavour is to walke with a right foote in that holy way. Which is held forth here by the light of the sacred Scripture, as it appeares unto them, and how curious and circumspect their walke should be, who pretend to it, and to walke therein. The scandalls in and against the way are removed as they could be -
A just account of truth and peace, given-in by brethren, lovers of and fellow-helpers to both
wherefore they must open their matters to the view of the world, speaking them, in their respective places, as upon the house-tops, which else had been spoken in darknesse privately, and as in the eare -
Law-power, or, The law of relation
written in the heart of ministers and people by the finger of God, is mighty through Him, to prevaile with both : to live as a people separated to their God, and from the world, specially at the Lord's Table -
A church-covenant lawfull and needfull to be entred-into by all, that intend to walk in church-fellowship according to gospel-order
having tasted the sweetness of that everlasting covenant God in Christ hath made with His people, ordered in all things and sure, and can say of it as David did, tasting his words as he did, sweeter than the honey, the first droppings of the honey-combe, this is all my salvation, and all my desire -
Exceptions against some passages or expressions in our introduction and first treatise, relating to Infant baptism examined and committed to the Godly-wise, to judge how just they be
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Infant baptism, and the first query thereupon
whether all parents how notorious soever for their deboysery, are priveleged upon account of their own baptism, to present their infants thereunt[o] : the negative is here maintained -
A ministers dvty to reprove sin in the pulpit, as God himselfe doth in his scriptures