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The knowledge of divine things from revelation, not from reason or nature
Wherein The Origin and Obligation of Religious Truths are demonstrated: Arguments of Deists, Moralists, &c. proved to have no Foundation in Nature or Reason. The Inlets of Knowledge, The Law of Nature, The several Texts of Scripture relating to this Subject, The Works of Creation, The Eternal Fitness and Reason of Things, The Demonstrations of a Supreme Being, &c. are fully considered and explained. The second edition. With some additional considerations upon Mr. Locke's essay on the human understanding; wherein is demonstrated from his own Principles, That the Knowledge of God is not attainable by Ideas of Reflexion. By John Ellis, D. D. Sometime of Brazen-Nose College, Oxford; now Vicar of St. James's, and Chaplain to the Royal-Hospital in Dublin -
The natural history of many curious and uncommon zoophytes
collected from various parts of the globe by the late John Ellis, Esq. F. R. S. soc. reg. upsal. soc. author of the natural history of english corallines, and other works. systematically arranged and described by the late Daniel Solander, M. D. F. R. S. &c. With sixty-two plates engraven by principal artists -
Vindiciæ catholicæ, or The rights of particular churches rescued
and asserted against that meer (but dangerous) notion of one catholick, visible, governing church: the foundation of the (now endeavoured) Presbyterie. Wherein by Scripture, reason, antiquity, and later writers first, the novelty, peril, scandal, and untruth of this tenet, are cleerly demonstrated. Secondly, all the arguments for it, produced by the Rev. Apollonius, M. Hudson, M. Noyes, the London ministers, and others: are examined and dissolved. To the Parliament of England, and Assembly of Divines -
Articulorum XXXIX Ecclesiæ Anglicanæ defensio
unaà cum novâ eorundem versione -
S. Austin imitated, or, Retractions and repentings in reference unto the late civil and ecclesiastical changes in this nation
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The pastor and the clerk: or, A debate (real) concerning infant-baptisme
wherein 1 The truth of that doctrine is (afresh) cleared. 2 The scriptures alledged for it, vindicated. 3 The objections usual, briefly answered. 4 And the seeds-men of them truly cyphered. Together with some retractations of the author, and repentings, in reference to the late civil and ecclesiastical changes -
Defensio fidei
seu responsio succincta ad argumenta, quibus impugnari solet confessio anglicana, unà cum nova articulorum versione -
The sole path to a sound peace
Recommended to the Honourable House of Commons in a sermon at their publike fast. Feb. 22. By John Ellis, Jun: preacher of the Word at Cambridge -
Ellis. 1608
An almanacke and prognostication for the yeere of Christs incarnation. 1608. Being leape yeere. Seruing generallie for the whole region of greate Brittaine: but chiefly for the latitude and meridian of the towne of Chripplesham, and all the north parts. By Iohn Ellis -
Vindiciæ catholicæ, or, The rights of particular churches rescued and asserted against that meer (but dangerous) notion of one catholick, visible, governing church ...
wherein by Scripture, reason, antiquity, and later writers, first, the novelty, peril, scandal, and untruth of this tenet are cleerly demonstrated, secondly, all the arguments for it, produced by the Rev. Apollonius, M. Hudson, M. Noyes, the London ministers, and others, are examined and dissolved -
A defence of the Thirty nine articles of the Church of England
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The sole path to a sound peace
recommended to the honourable House of Commons in a sermon at their publike fast, Feb. 22 -
Bellum in Idumæos, seu, Propheta Obadias
commentario illustratus : opera & studio -
Clavis fidei, seu, Brevia quædam in symbolum apostolicum dictata
scholaribus avlæ cervinae in academiæ Oxoniensi, publicis prælectionibus proposita -
Clavis fidei, or, The key of faith
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Clavis fidei, or, The key of faith
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The knowledge of divine things from revelation, not from reason or nature
Wherein The Origin and Obligation of Religious Truths are demonstrated: Arguments of Deists, Moralists, &c. proved to have no Foundation in Nature or Reason. The Inlets of Knowledge, The Law of Nature, The several Texts of Scripture relating to this Subject, The Works of Creation, The Eternal Fitness and Reason of Things, The Demonstrations of a Supreme Being, &c. are fully considered and explained. By a gentleman of Brazen-Nose College, Oxford; now of the diocese of Chester -
Copies of two letters from John Ellis, Esq; F.R.S. I. To Dr. Linnæus, F.R.S, &c. II. To Mr. William Aiton, ... Read before the Royal Society, December 13 and 20, 1770