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By the King
a proclamation for a generall fast to bee solemnized throughout this realme of England -
By the King
a proclamation for a generall fast throughout this realme of England -
By the King. A proclamation for a generall fast to bee held throughout this realme of England
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A form of prayer, to be used in all churches and chapels throughout the Kingdom of England, Dominion of Wales, and town of Berwick upon Tweed, on Wednesday the nineteenth day of January, being the Fast-Day appointed by Proclamation, to be observed in a most Solemn and Devout Manner: for the imploring of a blessing from almighty God upon Her Majesty, and Her allies, engaged in the present war: As also for the Humbling of our selves before Him in a deep Sense of His heavy Displeasure, shew'd forth in the late Dreadful Storm and Tempest; And in order to the Obtaining the Pardon of our Crying Sins, the Averting His Judgments, and the Continuance of His Mercies, and, in most especial manner, that of the Protestant Religion, to us and to our Posterity. By Her Majesties special Command
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A form of prayer, to be used in all churches and chapels throughout that part of Great Britain called England, Dominion of Wales, and town of Berwick upon Tweed, upon Friday the twenty eight of February next, ... for obtaining pardon of our sins, and for averting those heav judgments which our manifold provocations have most justly deserved; ... and for restoring and perpetuating peace, safety, and prosperity to Himself and to His Kingdoms
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A proclamation deuysed by the Kinges maiesty, by the advyse of his hyghnes counsel, the xxii. day of Iuly, in the .xxxiii. yere of his maiesties reygne.
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A caution to such as observe days and times
To which is added, an address to magistrates, parents, masters of families, &c -
A form of prayer
to be used In all Churches and Chapels throughout that Part of Great Britain called England, Dominion of Wales, and Town of Berwick upon Tweed, upon Friday the Twenty-Eighth of February next, being the Day appointed by Proclamation for a General Fast and Humiliation before Almighty God, to be observed in most Devout and Solemn Manner, by sending up our Prayers and Supplications to the Divine Majesty: For obtaining Pardon of our Sins, and for averting those heavy Judgments which our manifold Provocations have most justly deserved; and imploring His Blessing and Assistance on the Arms of His Majesty by Sea and Land, and for restoring and perpetuating Peace, Safety, and Prosperity, to Himself, and to His Kingdoms. By His Majesty's Special Command -
A sermon preached before the House of Lords
in the Abby-Church, Westminster, on Wednesday, December 18, 1745. Being the Day appointed by His Majesty's Royal Proclamation for a General Fast. By Samuel, Lord Bishop of St. Asaph -
A letter to the author of The history and mystery of Good-Friday. By a layman
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Incipit liber qui vocatur festiualis
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Incipit liber qui vocatur ffestiualis
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A Christian caveat to the old and new sabbatarians. Or, A vindication of our Gospel-festivals
Wherein is held forth, I. That the feast of Christs nativity is grounded upon the scriptures; was observed in the pure, antient, apostolique times; and is approved by all reformed churches. II. That Christ was born on the 25th. day of December; and all objections to the contrary refuted. III. That the keeping holy the Lords day was appointed by the Christian church; and that the morality and divine institution of the Lords day are mere fictions. IV. That the day of Christs nativity, the day of his passion, and the like, have equall authority, equall antiquity, equal right to be observed as the Lords day; and that to work on those dayes is equally sinfull. V. That the observation of the Sabbath day is abolished in Christ; and that to call the Lords day the Sabbath, is senslesse, Jewish, unchristian, unwarrantable. The fourth edition. By Edvvard Fisher Esq -
A sermon preached before the King at Whitehall, Sunday, January 25, 1684/5
being the feast of St. Paul's conversion -
Three ordinances of the Lords and Commons assembled in Parliament
For the better observation of the monethly fast; and more especially the next Wednesday, commonly called the Feast of the Nativity of Christ, thorowout the kingdome of England, and dominion of Wales. Die Jovis, 19 Decemb. 1644. Ordered by the Lords in Parliament assembled, that this ordinance be forthwith printed, and published on the next Lords day in all the churches and chappels within the line of communication and bils of mortality. J. Brown Cler. Parliamentorum -
Sermons preached upon several holy-days
observed in the Church of England. By Thomas Gale, D. D. Late Dean of York -
In committee chamber, May 16. 1776
The Committee of the City and Liberties of Philadelphia &c. taking into their consideration the case of a number of their fellow citizens of the people, called Quakers, who will probably not observe the fast recommended by Congress ... This committee hold liberty of conscience to be sacred, and that any differences in opinion which are not injurious to the community, ought to be indulged -
A plea for national holy-days
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A plea for national holy-days
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A letter to Lord John Manners, M.P., on his late plea for national holy-days
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The national fast of 1832
a help for duly observing it -
An Act Appointing Thursday the Thirteenth of June, 1650, to Be Kept as a Day of Solemn Fasting and Humiliation, and Declaring the Reasons and Grounds Thereof
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An Act Appointing Thursday the Last Day of February, 1649, for a Solemn Day of Humiliation, Fasting & Prayer, and Declaring the Grounds Thereof
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An order of Parliament for thanks-giving
together with a declaration of the grounds and reasons of it -
The religion of a physician, or, Divine meditations upon the grand and lesser festivals, commanded to be observed in the Church of England by act of Parliament