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Simple truths in verse
for the amusement and instruction of children, at an early age -
The principles of a new covenant or social compact for the animal creation
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The cry of nature, or, An appeal to mercy and to justice on behalf of the persecuted animals
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An essay on abstinence from animal food
as a moral duty -
Rejected address from the Concordists Society at Ham Common to the London Peace Society, presented at their convention, June 24, 1843 ... ; and, Temper and diet, extracted from the New age, July 1, 1843
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Vegetable diet defended
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The sexual politics of meat
a feminist-vegetarian critical theory -
Kant and animals
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An epistell of the famous doctor Erasm[us] of Roterdame
vnto the reuerende father [and] excellent prince, Christofer bysshop of Basyle, co[n]cernyng the forbedynge of eatynge of flesshe, and lyke constitutyons of men. &c -
Shelley and the revolution in taste
the body and the natural world -
The absurdity & falsness of Thomas Trion's doctrine manifested
in forbidding to eat flesh, contrary to the command of God, the example of angels, Christ Jesus, and the holy apostles : and proved to be doctrine of devils, by the testimony of Holy Scriptures -
The New Meatways and Sustainability
Discourses and Social Practices -
The heretic's feast
a history of vegetarianism -
The pythagorean diet, of vegetables only, conducive to the preservation of health, and the cure of diseases
A discourse delivered at Florence, in the month of August, 1743, by Antonio Cocchi, of Mugello. Translated from the Italian -
A letter to George Cheyne
M.D. F.R.S. shewing, the danger of laying down general rules to those who are not acquainted with animal oeconomy, &c. For preserving and restoring health, occasion'd by his essay on health and long life. With Animadversions upon that Performance -
The cry of Nature
or, an appeal to mercy and to justice, on behalf of the persecuted animals. By John Oswald, Member of the Club Des Jacobines -
A letter to George Cheyne
M.D. F.R.S. shewing, the danger of laying down general rules to those who are not acquainted with the animal oeconomy, &c. for preserving and restoring health. Occasion'd by his Essay on health and long life. With Animadversions upon that Performance. The Circumstances of Diseases are infinitely various, and no general Rules whatsoever, can be applied to particular Cases, without the Knowledge of the Reason of the Rule, that is, without understanding the Animal Oeconomy, upon which all the Rules of Physick are built. Preface to Keill's Essay's -
An epystell of ye famous doctor Erasm[us] of Roterdam
vnto the reuerende father & excellent prince, Christofer bysshop of Basyle, co[n]cernyng the forbedynge of eatynge of flesshe, and lyke constitutyons of men. &c -
The English hermite, or, Wonder of this age
being a relation of the life of Roger Crab, living near Uxbridg, taken from his own mouth, shewing his strange, reserved, and unparallel'd kind of life, who counteth it a sin against his body and soule to eate any sort of flesh...or to drink any wine...he left the army and kept a shop at Chesham, and hath now left off that, and sold a considerable estate to give to the poore, shewing his reasons from the Scripture -
The English hermite, or, Wonder of this age
Being a relation of the life of Roger Crab, living neer Uxbridg, taken from his own mouth, shewing his strange reserved and unparallel'd kind of life, who counteth it a sin against his body and soule to eate any sort of flesh, fish, or living creature, or to drinke any wine, ale, or beere. He can live with three farthings a week. His constant food is roots and hearbs, as cabbage, turneps, carrets, dock-leaves, and grasse; also bread and bran, without butter or cheese: his cloathing is sack-cloath. He left the Army, and kept a shop at Chesham, and hath now left off that, and sold a considerable estate to give to the poore, shewing his reasons from the Scripture, Mark. 10. 21. Jer. 35 -
A reasonable plea for the animal creation
being a reply to a late pamphlet, intituled, A dissertaion on the voluntary eating of blood, &c. In which is shewed, I. From the Nature and Reason of Things, that we have no right to destroy, much less to eat of any thing which has life. II. That if the human food at first was only the produce of the earth, and by positive command made immutable, then that law or command must be immutably eternal. By Robert Morris -
On the conduct of man to inferior animals
&c