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A treatise concerning policy and religion
wherein the infirmity of humane wit is amply declared, with the necessity of the grace of God, and true religion for the perfection of policy : and by the way some political matters are treated, divers principles of Machiavel confuted, and many advices given, tending no lesse to religious piety, then to true policy : with a confutation of the arguments of Atheists, against the providence of God, which is clearly proved throughout the whole treatise -
The first part of a treatise concerning policy, and religion
wherein the infirmitie of humane wit is amply declared, with the necessitie of Gods grace, and true religion for the perfection of policy, and by the way some political matters are treated, diuers principles of Macchiauel confuted, and many aduises geuen, tending no lesse to religious piety, then to true policy : with a confutation of the arguments of atheists, against the prouidence of God, which is clearly proued throughout the whole -
The second part of a treatise concerning policy, and religion
wherein the necessity, fruite, and dignity of Christian religion, in commenwelth, is euidently showed, with the absurdity of false religions, and the danger, and dammage, that ensueth thereof to all states : and by the way somme philosophical, moral, and politicall matters are treated, dyuers pious lessons & instructions geeuen, tending to Christian perfection, many controuersyes in religion debated, and discussed, and the obiections of polityks, and heretyks answered : finally it is clearely proued, that the Catholique Roman religio[n] only doth make a happy common welth -
A treatise of policy and religion
Containing instructions to a young statist. Written about a 100 years since by Thomas Fitzerbert Esquire ; Part II -
A treatise of policy and religion
Part I