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The free-holders grand inquest touching Our Soveraigne Lord the King and his Parliament
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A short but full discourse of the power of parliaments
and how far their intrusted power may extend. As also the great interests of the King therein, acknowledged heretofore in all ages. Sent from the army to a worthy friend in London, and writen there by a learned divine, who upon some high imployments hath been conversant late amongst them -
Children of Beliall, or, The rebells
wherein these three questions are discussed : I. whether God or the people be the author and efficient of monarchie? II. whether the King be singulis major, but universis minor? III. whether it be lawfull for subjects to beare armes or to contribute for the maintenance of a warre against the King? -
Queres to be considered of on the kings much wished and hoped for arrivall towards the City of London
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Loyall subjects, or The blessed mans encouragement
vpon the Kings retyrement from Hampton Court, November.11. Delivered in a sermon, November the 14th. 1647. By T.S. D.D -
The Levellers levell'd
Or, The Independents conspiracie to root out monarchie. An interlude -
The humble proposalls of the adjutators in the army presented to his Excellency Sir Thomas Fairfax
In the behalfe of divers that suffer in matters concerning the King. Also a declaration from his Excellency, and the Councell of his army, held at Putney Septem. 9. 1647. Concerning the fundamentall authority, and government of the kingdome. By the appointment of His Excellency Sir Tho: Fairfax, and the Generall Councell of his army signed, Jo. Rushworth, Secretary -
Certain uncertain proposals from freeborn subjects of England
to his Excellency Sir Thomas Fairfax; as they were presented, Aug. 9. 1647. at Croydon in Surrey -
The divine right of government
[brace] 1. naturall, and 2. politique. More particularly of monarchie; the onely legitimate and natural spece of politique government. VVherein the phansyed state-principles supereminencing salutem populi above the Kings honour: and legitimating the erection of polarchies, the popular elections of kings and magistrates, and the authoritative and compulsive establishment of a national conformity in evangelical and Christian dutyes, rites, and ceremonies, are manifested to be groundlesse absurdities both in policy and divinity