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  1. How to write as an outsider about what it means to be German
    Autor*in: Engelstein, Stefani
    Erschienen: 17.12.2021

    First as a student of comparative literature with a focus on German and then as a professor of German Studies, I’ve been traveling back and forth to Germany for three decades, almost exactly the age of the reunified German state. I have stayed for... mehr

     

    First as a student of comparative literature with a focus on German and then as a professor of German Studies, I’ve been traveling back and forth to Germany for three decades, almost exactly the age of the reunified German state. I have stayed for weeks, for months, or for more than a year at a time. I have lived in Leipzig, in Cologne, and in Munich, but I have spent by far the most time in Berlin, a place that I have come to consider a second home. Throughout that time, Germany has changed enormously, both demographically and attitudinally. In relation to diversity in general and in its relationship to Jews.

     
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    Hinweise zum Inhalt: kostenfrei
    Quelle: GiNDok
    Sprache: Englisch
    Medientyp: Teile des Periodikums; PeriodicalPart
    Format: Online
    ISBN: https://doi.org/10.13151/zfl-blog/20211217-01
    DDC Klassifikation: Literatur und Rhetorik (800)
    Sammlung: Leibniz-Zentrum für Literatur- und Kulturforschung (ZfL)
    Schlagworte: Deutschland; Geschichte; Identität; Diversität; Juden
    Lizenz:

    creativecommons.org/licenses/by-nc-nd/3.0/de/deed.de

    ;

    info:eu-repo/semantics/openAccess
  2. The rehabilitation of the drive in neuropsychoanalysis : from sexuality to self-preservation
    Autor*in: Papoulias, Constantina ; Callard, Felicity

    The nascent field of neuropsychoanalysis positions itself as a putative bridge between two »historically divided disciplines«. In this chapter, we address this attempt to bridge these two disciplines, through considering a particular scientific and... mehr

     

    The nascent field of neuropsychoanalysis positions itself as a putative bridge between two »historically divided disciplines«. In this chapter, we address this attempt to bridge these two disciplines, through considering a particular scientific and conceptual debate that is taking place within this new field. Neuropsychoanalysis is a diverse and loosely defined interdisciplinary field that comprises the efforts of researchers and clinicians within several branches of both psychoanalysis and the neurosciences to construct a shared space of inquiry in which clinical concepts and findings can be correlated with neuronal data and models. While researchers differ in how they conceptualize the specific contours of this shared space, they tend to converge in their desire to figure out how Freudian concepts might be anchored through neurobiological and anatomico-functional investigations.

     
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    Quelle: GiNDok
    Sprache: Englisch
    Medientyp: Teil eines Buches (Kapitel); bookPart
    Format: Online
    ISBN: 978-3-86599-162-1
    DDC Klassifikation: Literatur und Rhetorik (800)
    Sammlung: Leibniz-Zentrum für Literatur- und Kulturforschung (ZfL)
    Schlagworte: Freud, Sigmund; Psychoanalyse; Neuropsychologie
    Lizenz:

    publikationen.ub.uni-frankfurt.de/home/index/help

    ;

    info:eu-repo/semantics/openAccess
  3. The act of reading in translation : on Wolfgang Iser's self-translatability
    Autor*in: Bodola, Ronja
    Erschienen: 17.06.2024

    This article takes the renowned study "Der Akt des Lesens" (1976) by Wolfgang Iser and its translation "The Act of Reading" (1978) as its starting point. The differences between the two texts are discussed in terms of Iser's own idea of... mehr

     

    This article takes the renowned study "Der Akt des Lesens" (1976) by Wolfgang Iser and its translation "The Act of Reading" (1978) as its starting point. The differences between the two texts are discussed in terms of Iser's own idea of translatability as a cultural practice that was outlined in the short text "On Translatability". This theoretical frame will shed light on the decisions made in his own translations, and will help to develop a conceptualization of self-translation as a practice inherent in cultural change. [...] I will propose a combination of two concepts, Iser's 'translatability' (in II.) and the notion of 'autocommunication' by Lotman (III.), to suggest a concept of self-translation that entails three interrelated aspects: a) translation as a rewriting of the text as such, b) translation as continued work on one's argument as well as c) the re-translation back to the original source as a manifestation of a change in one's thought structure - Änderungen der eigenen Denkstruktur, as one of Werner Heisenberg's papers is entitled, and to which I will come back in my conclusion (IV.). Hence, the focus is mainly systematic and conceptual, however, I will first comment on my example of self- and re-translation and start with a comparison of different versions of Iser's "Der Akt des Lesens" and the shorter texts that led to the actual monograph.

     
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    Quelle: GiNDok
    Sprache: Englisch
    Medientyp: Teil eines Buches (Kapitel); bookPart
    Format: Online
    ISBN: 978-3-86599-467-7
    DDC Klassifikation: Literatur und Rhetorik (800); Literaturen germanischer Sprachen; Deutsche Literatur (830)
    Sammlung: Leibniz-Zentrum für Literatur- und Kulturforschung (ZfL)
    Schlagworte: Iser, Wolfgang; Übersetzung; Eigenübersetzung
    Lizenz:

    publikationen.ub.uni-frankfurt.de/home/index/help

    ;

    info:eu-repo/semantics/openAccess
  4. Rethinking Romanticism with Spinoza : encounter and individuation in Novalis, Ritter, and Baader
    Autor*in: Biareishyk, Siarhei
    Erschienen: 18.06.2024

    Siarhei Biareishyk setzt sich mit Berührung bei Novalis, Joachim Ritter und Franz Baader auseinander, bei denen er ein materialistisches Denken findet, das starke Parallelen zur Philosophie Spinozas zeigt. Mit Novalis erweist sich Berührung - und... mehr

     

    Siarhei Biareishyk setzt sich mit Berührung bei Novalis, Joachim Ritter und Franz Baader auseinander, bei denen er ein materialistisches Denken findet, das starke Parallelen zur Philosophie Spinozas zeigt. Mit Novalis erweist sich Berührung - und nicht 'Begegnung' wie etwa bei Gilles Deleuze - als eine zentrale Denkfigur für Individuierungsprozesse und Konzepte der Transindividualität. Der um Novalis angesiedelte Kreis der 'Freiberger Romantik' bildet so ein interessantes Scharnier zwischen einem Denken von Berührung und aktuellen Debatten um einen neuen Materialismus.

     
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  5. Heinrich von Kleist's cosmopolitism and the openness of the sea
    Autor*in: Jakob, Rafael
    Erschienen: 26.11.2024

    Heinrich von Kleist, the Prussian, a cosmopolitan? His plays and novellas written with moral-worldly intent? He was indeed restless, lived briefly in Paris and Switzerland, created literature about the revolution in Haiti and the earthquake in... mehr

     

    Heinrich von Kleist, the Prussian, a cosmopolitan? His plays and novellas written with moral-worldly intent? He was indeed restless, lived briefly in Paris and Switzerland, created literature about the revolution in Haiti and the earthquake in Santiago de Chile (although he may really have been thinking of the Lisbon earthquake). And repeatedly, he placed the personae of his novellas in strong relationship to the wider world. [...] Scenes of shipwreck and threatened demise furnish the paradigm for an event-ethic: an ethic, taking narrative form, that Kleist articulated against the backdrop of a state intervention increasingly rendering impossible the cosmopolitanism of Kantian stamp. Instead of the universality of world-citizenship, Kleist presents us with the event's impersonality; instead of a logic of progress, of general moral self-formation, the event's insistent repetition. This is the context for Kleist's editorial reworking of Achim von Arnim's and Clemens Brentano's critique, written for the "Abendblätter", of Caspar David Friedrich's painting now known as "The Monk by the Sea" (1808–1810). Kleist here defines Friedrich's paintings as capturing a relationship to the world grounded in this different ethics; in his reworking, precisely at the point where Kleist decisively moves away from the version submitted by the two Romantic authors, he tellingly speaks of a "sad and uncomfortable position in the world."

     
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