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  1. Para entender Marcel Reich-Ranicki Understanding Marcel Reich-Ranicki

    The article presents the literary critic Marcel Reich-Ranicki and tries to explain his extraordinary success in Germany. It highlights some qualities of his criticism as well as his special relation to mass media and entertainment. Finally, by going... mehr

     

    The article presents the literary critic Marcel Reich-Ranicki and tries to explain his extraordinary success in Germany. It highlights some qualities of his criticism as well as his special relation to mass media and entertainment. Finally, by going into details of his biography, the text surveys the relation of the Polish-born Jewish critic with Germany and German culture. O artigo apresenta o crítico literário Marcel Reich-Ranicki e também procura explicar o fenômeno de seu sucesso na Alemanha. Aprofunda algumas particularidades de sua crítica, sua relação com a mídia de massas e o entretenimento. Finalmente investiga o percurso incomum de sua vida como crítico judeu das literaturas de língua alemã nascido na Polônia e sua relação com a cultura alemã.

     

    Export in Literaturverwaltung
    Hinweise zum Inhalt: kostenfrei
    Quelle: GiNDok
    Sprache: Portugiesisch
    Medientyp: Wissenschaftlicher Artikel
    Format: Online
    DDC Klassifikation: Literaturen germanischer Sprachen; Deutsche Literatur (830)
    Schlagworte: Reich-Ranicki, Marcel; Literaturkritik; Deutsche Literatur
    Lizenz:

    creativecommons.org/licenses/by-nc/3.0/de/deed.de

    ;

    info:eu-repo/semantics/openAccess

  2. Grammatikalisierung bei jiddischen Modalverben
    Erschienen: 06.01.2013

    This paper deals with selected semantic, morphological and syntactic characteristics of Yiddish modal verbs, compared to their cognates in German and other Germanic language. In particular, it focuses on the modal ker, the subjunctive zoln and the... mehr

     

    This paper deals with selected semantic, morphological and syntactic characteristics of Yiddish modal verbs, compared to their cognates in German and other Germanic language. In particular, it focuses on the modal ker, the subjunctive zoln and the conditional with volt. The synchronic description is completed by diachronic observations which refer to the Middle High German basis of Yiddish. Este artigo apresenta algumas características semânticas, morfológicas e sintáticas dos verbos modais em ídiche, comparando-os com os seus cognatos em alemão e outras línguas germanicas. Em particular, são focalizados o verbo modal ker, o subjuntivo com zoln e o condicional com volt. A descrição sincrônica é completada com observações diacrónicas, considerando especialmente o médio alto alemão como base do ídiche.

     

    Export in Literaturverwaltung
    Hinweise zum Inhalt: kostenfrei
    Quelle: GiNDok
    Sprache: Deutsch
    Medientyp: Wissenschaftlicher Artikel
    Format: Online
    DDC Klassifikation: Germanische Sprachen; Deutsch (430)
    Schlagworte: Modalverb; Jiddisch; Grammatikalisation
    Lizenz:

    creativecommons.org/licenses/by-nc/3.0/de/deed.de

    ;

    info:eu-repo/semantics/openAccess

  3. "Den Bösen sind sie los" : Überlegungen zu Mephistopheles und zum Bösen in Goethes Faust

    What's the reason for Mephistopheles in Goethe's "Faust" being less malicious than one might expect? Taking its cue from that question, this article discusses the figure of the devil in the European imaginary of the 16th century, especially in... mehr

     

    What's the reason for Mephistopheles in Goethe's "Faust" being less malicious than one might expect? Taking its cue from that question, this article discusses the figure of the devil in the European imaginary of the 16th century, especially in Christopher Marlowe's "Doctor Faustus". Some principal characteristics of Goethe's secular devil are analysed. Goethe's Mephistopheles neither is the demon found in Christian mythology nor represents the villain of the piece. Goethe holds the human characters of both parts of his "Faust" responsible for the evil that occurs. Por que o Mefistófeles no "Fausto" de Goethe, ao contrário de todas as expectativas, não apresenta uma natureza realmente má? Partindo desta pergunta, neste artigo discute-se a figura do diabo no imaginário europeu no sec. XVI e no "Doctor Faustus" de Christopher Marlowe. Em seguida são analisados alguns traços principais do diabo goethiano secularizado. O Mefistófeles de Goethe não é o demônio da mitologia cristã e tão pouco representa o grande vilão da peça. Seu autor deixa claro que a responsibilidade pelo mal produzido nas duas partes do "Fausto" é dos seus personagens humanos.

     

    Export in Literaturverwaltung
    Hinweise zum Inhalt: kostenfrei
    Quelle: GiNDok
    Sprache: Deutsch
    Medientyp: Wissenschaftlicher Artikel
    Format: Online
    DDC Klassifikation: Literaturen germanischer Sprachen; Deutsche Literatur (830)
    Schlagworte: Mephisto; Goethe, Johann Wolfgang von / Faust; Marlowe, Christopher / Doctor Faustus; Das Böse
    Lizenz:

    creativecommons.org/licenses/by-nc/3.0/de/deed.de

    ;

    info:eu-repo/semantics/openAccess

  4. Schillers Gott : Bemerkungen zu den "Göttern Griechenlands"

    In his poem "Die Götter Griechenlands", Schiller highlights the difference between an idealised classical Greek society conceived as an organic whole in harmony with itself, on one hand, and modern eighteenthcentury Europe, on the other, with its... mehr

     

    In his poem "Die Götter Griechenlands", Schiller highlights the difference between an idealised classical Greek society conceived as an organic whole in harmony with itself, on one hand, and modern eighteenthcentury Europe, on the other, with its fragmentation and challenging materialism. It is argued that the author is more interested in emphasizing the task of art than condemning Christianity. In the last stanza, the beautiful in art is offered as the only possible means to preserve Sinn and humanity. The almost religious status which is given to art by Schiller is crucial for the German literary and cultural thought throughout the nineteenth century. No poema "Die Götter Griechenlands", Schiller elabora a diferença entre uma Grécia clássica idealizada, entendida como totalidade orgânica em harmonia consigo mesmo, e a Europa moderna do sec. XVIII com sua fragmentação e seu materialismo temível. Afirma-se que o autor está menos condenando o cristianismo do que enfatizando a função da arte. Na última estrofe, a beleza da arte é oferecida como último recurso de preservar sentido e humanidade. O status quase religioso que Schiller reserva para a arte é crucial para entender o pensar literário e cultural na Alemanha do sec. XIX.

     

    Export in Literaturverwaltung
    Hinweise zum Inhalt: kostenfrei
    Quelle: GiNDok
    Sprache: Deutsch
    Medientyp: Wissenschaftlicher Artikel
    Format: Online
    DDC Klassifikation: Literaturen germanischer Sprachen; Deutsche Literatur (830)
    Schlagworte: Schiller, Friedrich / Die Götter Griechenlands; Religion; Kunst
    Lizenz:

    creativecommons.org/licenses/by-nc/3.0/de/deed.de

    ;

    info:eu-repo/semantics/openAccess

  5. A peça radiofônica alemã dos últimos sessenta anos

    This lecture deals with the development of the post-war radio drama in Germany. After a short introduction to the genre, we discuss three exemplary radio dramas: Günter Eich’s "Träume", NWDR 1951, typical for the literary radio drama, and "Träume... mehr

     

    This lecture deals with the development of the post-war radio drama in Germany. After a short introduction to the genre, we discuss three exemplary radio dramas: Günter Eich’s "Träume", NWDR 1951, typical for the literary radio drama, and "Träume 1951 - Musikalischer Epilog" by Hans Schüttler, NDR 2007, a small play which could be considered as representative of contemporary German audio art. The last example comes from a radio drama following the current pop culture trends. "Eisstadt" (WDR 2005, by Schorsch Kamerun), mixes high and low culture, different speeches and music styles and shows the same political ambitions present in the play "Träume". Recently, the German radio play has been going through a period of revitalization, even though under quite different conditions from those observed in the fifties. O artigo aborda a trajetória da peça radiofônica alemã do pós-guerra. Depois de uma introdução ao gênero da radiopeça, são comentados três peças exemplares: "Träume" de Günter Eich, NWDR 1951, como exemplo típico de uma radiopeça literária, e "Träume 1951 - Musikalischer Epilog" de Hans Schüttler, NDR, do ano 2007, uma obra representativa da Audio-Art contemporânea. O último exemplo é de uma radiopeça pop, "Eisstadt", WDR 2005, de Schorsch Kamerun. Eisstadt, uma bricolagem com a mesma pretensão política de "Träume", mistura a cultura erudita com a cultura de massa e combina os mais diversos estilos de língua e de música. Ultimamente, com a valorização do audio na Alemanha, a peça radiofônica está passando por uma fase de revitalização, porém sob condições diversas daquelas dos anos cinquenta.

     

    Export in Literaturverwaltung
    Hinweise zum Inhalt: kostenfrei
    Quelle: GiNDok
    Sprache: Portugiesisch
    Medientyp: Wissenschaftlicher Artikel
    Format: Online
    DDC Klassifikation: Literaturen germanischer Sprachen; Deutsche Literatur (830)
    Schlagworte: Hörspiel; Eich, Günter / Träume; Schüttler, Hans; Kamerun, Schorsch
    Lizenz:

    creativecommons.org/licenses/by-nc/3.0/de/deed.de

    ;

    info:eu-repo/semantics/openAccess