Direkt zur Hauptnavigation springen Direkt zum Inhalt springen

Suchen in GiNDok

Recherchieren Sie hier in allen Dokumenten, die auf GiNDok publiziert wurden.

Letzte Suchanfragen

Es wurden 55 Ergebnisse gefunden.

Zeige Ergebnisse 46 bis 50 von 55.

Sortieren

  1. Factualité et littérarité
    Autor*in: Fournier Kiss, Corinne
    Erschienen: 09.12.2021

    Rezension zu Daniel Annen et Régine Battiston (éds.), Les littératures suisses entre faits et fiction, Strasbourg, Presses universitaires de Strasbourg, coll. "Helvetica", 2019, 254 pages. mehr

     

    Rezension zu Daniel Annen et Régine Battiston (éds.), Les littératures suisses entre faits et fiction, Strasbourg, Presses universitaires de Strasbourg, coll. "Helvetica", 2019, 254 pages.

     
    Export in Literaturverwaltung   RIS-Format
      BibTeX-Format
    Hinweise zum Inhalt: kostenfrei
    Quelle: GiNDok
    Sprache: fra
    Medientyp: Rezension
    Format: Online
    ISBN: 978-3-8498-1657-5; 978-3-8498-1703-9; 978-3-8498-1704-6
    DDC Klassifikation: Literatur und Rhetorik (800)
    Sammlung: Aisthesis Verlag
    Schlagworte: Literatur; Schweiz; Faktizität; Fiktion
    Lizenz:

    creativecommons.org/licenses/by/4.0/

    ;

    info:eu-repo/semantics/openAccess
  2. Références et interférences allemandes à l'intérieur du saint-simonisme avant 1848
    Autor*in: Régnier, Philippe

    Dans un carton des archives saint-simoniennes, qui plus est consacré au "dogme", figure le manuscrit d'un compte rendu de l'essai publié en 1834, à Leipzig, par Moritz Veit, sous le titre ainsi traduit: "Saint-Simon et le saint-simonisme. Alliance... mehr

     

    Dans un carton des archives saint-simoniennes, qui plus est consacré au "dogme", figure le manuscrit d'un compte rendu de l'essai publié en 1834, à Leipzig, par Moritz Veit, sous le titre ainsi traduit: "Saint-Simon et le saint-simonisme. Alliance générale des peuples et paix èternelle." Bien avant la prétendue révélation faite par Leroux en 1842, c'est là, sauf erreur, la toute premiëre trace en français d'une rumeur accréditée en Allemagne par Carové dès 1831. Quelles que soient l'origine et la destination de ce curieux texte (il y a lieu de le croire traduit de l'allemand ou rédigé par un Allemand de Paris), sa présence atteste que les intéressés n'ignorërent pas les soupçons d'allogénéité suscités en

    France et en Allemagne par l'étrangeté de leur doctrine. L'auteur, en effet, s'appuie sur la présentation hégélianisante du saint-simonisme par Veit pour trouver confirmation de sa propre intuition, formée, dit-il, bien antérieurement, que la "clé" de toutes ces bizarreries idéologiques françaises serait "une ressemblance décidée avec la philosophie de Hegel".

     
    Export in Literaturverwaltung
    Hinweise zum Inhalt: kostenfrei
    Quelle: GiNDok
    Sprache: fra
    Medientyp: Wissenschaftlicher Artikel
    Format: Online
    ISBN: 3-89528-406-8
    DDC Klassifikation: Literaturen germanischer Sprachen; Deutsche Literatur (830); Literaturen romanischer Sprachen; Französische Literatur (840)
    Sammlung: Aisthesis Verlag
    Schlagworte: Vormärz; Saint-Simonismus; Veit, Moritz; Philosophie
    Lizenz:

    publikationen.ub.uni-frankfurt.de/home/index/help

    ;

    info:eu-repo/semantics/openAccess
  3. Les barbares de Baudelaire : peinture, poésie et cosmopolitisme
    Autor*in: Zanetta, Julien
    Erschienen: 30.08.2018

    For Baudelaire, the barbarian is a figure of predilection. At first, it is a literary character that he got acquainted with through the works of Chateaubriand and E. A. Poe. The barbarian is linked to poetry as well; he brings to mind the condition... mehr

     

    For Baudelaire, the barbarian is a figure of predilection. At first, it is a literary character that he got acquainted with through the works of Chateaubriand and E. A. Poe. The barbarian is linked to poetry as well; he brings to mind the condition of the exiled, the solitary figure far away from his homeland (such as in Delacroix's Ovid among the Scythians). But, most of all, the barbarian gives the opportunity to Baudelaire to refine his idea of Beauty: at the 1855 Universal Exhibition, he confronts himself for the first time to Chinese art – labelled "barbarian art" back then. Far from agreeing with this description, Baudelaire refutes it and forces himself to shift his critical perspective: his challenge will be to adapt himself, accommodate his taste and become "as barbarian" as the works he beholds in order to appreciate one of these "specimen of universal beauty". This reflexion shall continue in his essay, 'The Painter of Modern Life' (1863), in which he describes Constantin Guys' way of drawing as being moved by an "inevitable barbarousness". In this article, our aim will be to trace the evolution of Baudelaire's conception and different uses of the term "barbarian" through his aesthetical, poetical and literary writings.

     
    Export in Literaturverwaltung
    Hinweise zum Inhalt: kostenfrei
    Quelle: GiNDok
    Sprache: fra
    Medientyp: Teil eines Buches (Kapitel); bookPart
    Format: Online
    ISBN: 978-3-8498-1119-8
    DDC Klassifikation: Literatur und Rhetorik (800); Literaturen romanischer Sprachen; Französische Literatur (840)
    Sammlung: Aisthesis Verlag
    Schlagworte: Baudelaire, Charles; Barbar <Motiv>; Le Peintre de la vie moderne; Schönheit
    Lizenz:

    publikationen.ub.uni-frankfurt.de/home/index/help

    ;

    info:eu-repo/semantics/openAccess
  4. Barbares/sauvages : Les non-civilisés dans 'Les Barbares' de Maxime Gorki
    Autor*in: Podoroga, Ioulia
    Erschienen: 30.08.2018

    When Gorki wrote his play "The Barbarians" (1906), he probably did not intend to raise such an intricate problem as the relationship between the barbarian, the savage and the civilized. Neither did he envisage talking about this triadic relation in... mehr

     

    When Gorki wrote his play "The Barbarians" (1906), he probably did not intend to raise such an intricate problem as the relationship between the barbarian, the savage and the civilized. Neither did he envisage talking about this triadic relation in reference to its political, historical and philosophical meaning. He proceeded as a writer and managed to construct a peculiar literary figure of the "barbarian" in its multiple aspects, and as related to other figures, such as the savage, in the first place. In this paper I argue that Gorki's intrinsically literary venture consisted in trying to make collide two categories that never normally enter in a dual relationship, but are always mediated by the category of the "civilized". The objective of this paper is to examine the consequences of this forced dualism, which without imposing any idea of civilization, however, ends up by setting it as a problem for further meditation and, without giving any solution, invites the reader to pursue his reflection.

     
    Export in Literaturverwaltung
    Hinweise zum Inhalt: kostenfrei
    Quelle: GiNDok
    Sprache: fra
    Medientyp: Teil eines Buches (Kapitel); bookPart
    Format: Online
    ISBN: 978-3-8498-1119-8
    DDC Klassifikation: Literatur und Rhetorik (800); Literaturen anderer Sprachen (890); Ostindoeuropäische, keltische Literaturen (891)
    Sammlung: Aisthesis Verlag
    Schlagworte: Gorʹkij, Maksim; Barbar <Motiv>; Varvary
    Lizenz:

    publikationen.ub.uni-frankfurt.de/home/index/help

    ;

    info:eu-repo/semantics/openAccess
  5. Entre abjection et noblesse : Trois visions du barbare chez Jünger, Borgès et Frank Herbert
    Autor*in: Viegnes, Michel
    Erschienen: 30.08.2018

    The barbarian is a construct of the Other which can be distinguished from the "savage" through a certain degree of social organization and from the monstrous through its more realistic-historic outlook. Still, these categories are fuzzy and fantastic... mehr

     

    The barbarian is a construct of the Other which can be distinguished from the "savage" through a certain degree of social organization and from the monstrous through its more realistic-historic outlook. Still, these categories are fuzzy and fantastic fiction – understood in a broad sense – makes new use of the barbarian people motif in a manner which makes the ideological undertones more visible despite an increased freedom from historical references. The " mob" (das Gesindel) getting out of the forests to devastate the civilized order, in 'Auf den Marmorklippen', embodies abjection in its clearest form, a violent return of the dark violent repressed. On the contrary, in the cycle of 'Dune, the Fremens' are 'barbarian' only in the eyes of the corrupt totalitarian elite of the Imperium. Despite their rough way of life, they represent a cultural order much closer to ecological harmony, which constitutes a major theme in Frank Herbert's saga. Borges' perspective, in 'The Story of the Warrior and the Female Prisoner', is not so much ethical/political as it is philosophical : the mutual fascination between the 'civilized' and the 'barbarians' is tantamount to magnetic opposites, border-crossing and meaningful otherness. These three visions of the 'barbarian' can be distinguished not only through their ideological underpinnings, but also through their narrative techniques.

     
    Export in Literaturverwaltung
    Hinweise zum Inhalt: kostenfrei